YOU SHALL KNOW THE TRUTH,
SPEAK THE TRUTH, DEFEND THE TRUTH AND DIE FOR THE TRUTH IF THE NEED ARISES..
JESUS OF NAZARETH
Dear Reader, take note of the highlighted
verses and open your dogmatised eyes!
Matthew 21
21:1 And when they drew nigh unto Jerusalem, and were
come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2 Saying unto them, Go into the village over against
you, and straightway ye shall find an ass tied, and a colt with her: loose
them, and bring them unto me.
3 And if any man say ought unto you, ye shall say, The
Lord hath need of them; and straightway he will send them.
4 All this was done, that it might be fulfilled which
was spoken by the prophet, saying,
5 Tell ye the daughter of Sion, Behold, thy King
cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6 And the disciples went, and did as Jesus commanded
them,
7 And brought the ass, and the colt, and put on them
their clothes and they set him thereon.
8 And a very great multitude spread their garments in
the way; others cut down branches from the trees, and strewed them in the way.
9 And the multitudes that went before, and
that followed, cried, saying, Hosanna to the Son of David: Blessed is he that
cometh in the name of the Lord; Hosanna in the highest.
10 And when he was come into Jerusalem
11 And the multitude said, This is Jesus the
prophet of Nazareth of Galilee .
12 And Jesus went into the temple of God, and cast out
all them that sold and bought in the temple, and overthrew the tables of the
moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall
be called the house of prayer; but ye have made it a den of thieves.
14 And the blind and the lame came to him in the
temple; and he healed them.
15 And when the chief priests and scribes saw the
wonderful things that he did, and the children crying
in the temple, and saying, Hosanna to the Son of David; they were sore
displeased,
16 And said unto him, Hearest thou what these say? And
Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and
sucklings thou hast perfected praise?
17 And he left them, and went out of the city into Bethany
18 Now in the morning as he returned into the city, he
hungered.
19 And when he saw a fig tree in the way, he came to
it, and found nothing thereon, but leaves only, and said unto it, Let no fruit
grow on thee henceforward for ever. And presently the fig tree withered away.
20 And when the disciples saw it, they marvelled,
saying, How soon is the fig tree withered away!
21 Jesus answered and said unto them, Verily I say
unto you, If ye have faith, and doubt not, ye shall not only do this which is
done to the fig tree, but also if ye shall say unto this mountain, Be thou
removed, and be thou cast into the sea; it shall be done.
22 And all things, whatsoever ye shall ask in prayer,
believing, ye shall receive.
23 And when he was come into the temple, the chief
priests and the elders of the people came unto him as he was teaching, and
said, By what authority doest thou these things? and who gave thee this
authority?
24 And Jesus answered and said unto them, I also will
ask you one thing, which if ye tell me, I in like wise will tell you by what
authority I do these things.
25 The baptism of John, whence was it? from heaven, or
of men? And they reasoned with themselves, saying, If we shall say, From
heaven; he will say unto us, Why did ye not then believe him?
26 But if we shall say, Of men; we fear the people;
for all hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell.
And he said unto them, Neither tell I you by what authority I do these things.
28 But what think ye? A certain man had two sons; and
he came to the first, and said, Son, go work to day in my vineyard.
29 He answered and said, I will not: but afterward he
repented, and went.
30 And he came to the second, and said likewise. And
he answered and said, I go, sir: and went not.
31 Whether of them twain did the will of his father?
They say unto him, The first. Jesus saith unto them, Verily I say unto you,
That the publicans and the harlots go into the kingdom of God
32 For John came unto you in the way of righteousness,
and ye believed him not: but the publicans and the harlots believed him: and
ye, when ye had seen it, repented not afterward, that ye might believe him.
33 Hear another parable: There was a certain
householder, which planted a vineyard, and hedged it round about, and digged a
winepress in it, and built a tower, and let it out to husbandmen, and went into
a far country:
34 And when the time of the fruit drew near, he sent
his servants to the husbandmen, that they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one,
and killed another, and stoned another.
36 Again, he sent other servants more than the first:
and they did unto them likewise.
37 But last of all he sent unto them his
son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they
said among themselves, This is the heir; come, let us kill him, and let us
seize on his inheritance.
39 And they caught him, and cast him out of
the vineyard, and slew him.
40 When the lord therefore of the vineyard
cometh, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those
wicked men, and will let out his vineyard unto other husbandmen, which shall
render him the fruits in their seasons.
42 Jesus saith unto them, Did ye never read in the
scriptures, The stone which the builders rejected, the same is become the head
of the corner: this is the Lord's doing, and it is marvellous in our eyes?
43 Therefore say I unto you, The kingdom of God
44 And whosoever shall fall on this stone shall be
broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard
his parables, they perceived that he spake of them.
46 But when they sought to lay hands on him, they
feared the multitude, because they took him for a prophet.
From the Original
King James Version
Matt 21:33-46
33 "Hear another parable: There was a certain
landowner who planted a vineyard and set a hedge around it, dug a winepress in
it and built a tower. And he leased it to vinedressers and went into a far
country.
34 Now when vintage-time drew near, he sent his
servants to the vinedressers, that they might receive its fruit.
35 And the vinedressers took his servants, beat one,
killed one, and stoned another.
36 Again he sent other servants, more than the first,
and they did likewise to them.
37 Then last of all he sent his son to them,
saying, 'They will respect my son.'
38 "But when the vinedressers saw the
son, they said among themselves, 'This is the heir. Come, let us kill him and
seize his inheritance.'
39 "So they took him and cast him out
of the vineyard and killed him.
40 Therefore, when the owner of the vineyard
comes, what will he do to those vinedressers?"
41 They said to Him, "He will destroy those
wicked men miserably, and lease his vineyard to other vinedressers who will
render to him the fruits in their seasons."
42 Jesus said to them, "Have you never read in
the Scriptures:
'The stone which the builders rejected has become the
chief cornerstone. This was the Lord’s doing, And it is marvellous in our
eyes'?
43 "Therefore I say to you, the kingdom of God
44 And whoever falls on this stone will be broken; but
on whomever it falls, it will grind him to powder."
45 Now when the chief priests and Pharisees heard His
parables, they perceived that He was speaking of them. 46 But when they sought
to lay hands on Him, they feared the multitudes, because they took Him for a
prophet.
From the New King
James Version
Matt 21:33-36
33 "Listen to another parable: There was a
landowner who planted a vineyard. He put a wall around it, dug a winepress in
it and built a watchtower. Then he rented the vineyard to some farmers and went
away on a journey.
34 When the harvest time approached, he sent his
servants to the tenants to collect his fruit.
35 "The tenants seized his servants; they beat
one, killed another, and stoned a third.
36 Then he sent other servants to them, more than the
first time, and the tenants treated them in the same way.
37 Last of all, he sent his son to them.
'They will respect my son,' he said.
38 "But when the tenants saw the son,
they said to each other, 'This is the heir. Come, let's kill him and take his
inheritance.'
39 So they took him and threw him out of the
vineyard and killed him.
40 "Therefore, when the owner of the
vineyard comes, what will he do to those tenants?"
41 "He will bring those wretches to a wretched
end," they replied, "and he will rent the vineyard to other tenants,
who will give him his share of the crop at harvest time."
42 Jesus said to them, "Have you never read in
the Scriptures: "'The stone the builders rejected has become the capstone;
the Lord has done this, and it is marvellous in our eyes'?
43 "Therefore I tell you that the kingdom of God
44 He who falls on this stone will be broken to
pieces, but he on whom it falls will be crushed."
45 When the chief priests and the Pharisees heard
Jesus' parables, they knew he was talking about them.
46 They looked for a way to arrest him, but they were
afraid of the crowd because the people held that he was a prophet.
(From the Holy
Bible: New International Version. Copyright
(c) 1973, 1978, 1984, International Bible Society)
THE HIGHLIGHTED VERSES CORROBORATE MY EARLIER DEPOSITION
THAT JESUS WAS DEIFIED BY ROMAN EMPEROR CONSTANTINE TO
MARRY A CHRISTIAN GIRL HE FELL IN LOVE WITH AND THUS ROMAN PAGANISM MIXED WITH
MITHRANISM THE GREEK RELIGION THEY HAD BEFORE THE ARRIVAL OF SAUL OF TARSUS
PRODUCED THE ADULTERATED PAULINE VERSION WITH ALL THE PERSONALITY ATTRIBUTES OF
MITHRA, LITURGICAL CELEBRATIONS AND FEASTS OF THE ‘SUN-GOD’ HOISTED ON
JESUS OF NAZARETH, PATENTED IN ROME AS ‘GOD-THE-SON’ AND LATER EXPORTED
TO THE WHOLE WORLD AS ROMAN CATHOLIC MISSION! NEITHER PETER, THE HEAD OF THE
APOSTLES; JAMES NOR JOHN HIS DEPUTIES WAS INVOLVED IN THE NOTORIOUS COUNCIL OF NICAEA
NOW,
LET US LISTEN TO THE PEOPLE'S NEW TESTAMENT COMMENTARY
33 ¶ "Hear another parable. There was a householder who planted a
vineyard, and set a hedge around it, and dug a wine press in it, and built a
tower, and let it out to tenants, and went into another country. (RSV)
Ps 80:9; Song 8:11; Isa 5:1; Jer 2:21; Mt 25:14-15; Mr 12:1; Lu 20:9
GBN ACC Barnes FBN JFB JWN MHC MHCC PNTC RWP TFG TSK WBN
People's New Testament Commentary:
Hear another parable. Compare
Mr 12:1-12; Lu 20:9-19. The second parable is also a rebuke of the ruling
classes that were seeking his death.
There was a certain
householder. The head of a family is here selected to represent God. In what
follows is portrayed the blessings he had bestowed and the care he had taken of
Israel
Which planted a vineyard. Our
Lord draws, as was his wont, his illustration from common life and familiar
objects. Palestine
And hedged it round about. God
in his care not only planted Israel
Digged a wine-press in it. The
wine-press consisted of two parts: (1) the press, or trough, above, in which
the grapes were placed and there trodden by the feet; (2) a smaller trough,
into which the expressed juice flowed through a hole. Here the smaller trough,
which was "digged" out of the earth or rock and then lined with
masonry, is put for the whole apparatus, and is called a wine FAT.
Built a tower. Towers were
erected in vineyards for the accommodation of keepers, who defended the
vineyards from thieves and from troublesome animals. The hedge and wine-press
and tower represent the various advantages conferred by God upon the Jewish
people (Ro 9:4).
Let it out to husbandmen. Representing
the rulers of the Jews, and also the people as a whole, a nation, are included.
Went into a far country.
Better, "into another country," as in the Revised. "For a long
while" (or time), adds Luke [Lu 20:9]. It means that God left Israel
34 And <de> when
<hote> the time <kairos> of the fruit <karpos> drew near
<eggizo>, he sent <apostello> his <autos> servants
<doulos> to <pros> the husbandmen <georgos>, that they might
receive <lambano> the fruits <karpos> of it <autos>. (KJV)
34 When the season of fruit drew
near, he sent his servants to the tenants, to get his fruit; (RSV)
Song 8:11-12
ACC Barnes FBN JFB JWN PNTC RWP TFG TSK
People's New Testament Commentary:
When the time of the fruit drew near. Probably no definite time, but
whenever any special duty was to be done, or special call to repentance made,
as by the prophets.
He sent his servants. The
prophets.
That they might receive the
fruits of it. The householder's share. The rent was to be paid in a stipulated
portion of the produce. The fruits were obedience, love, righteous living,
teaching the true God to the nations, etc.
35 And <kai> the
husbandmen <georgos> took <lambano> his <autos> servants
<doulos>, and beat <dero> one <hos>, <men> and
<de> killed <apokteino> another <hos>, and <de> stoned
<lithoboleo> another <hos>. (KJV)
35 and the tenants took his
servants and beat one, killed another, and stoned another. (RSV)
2Ch 24:21; 36:16; Ne 9:26; Mt 5:12; 23:34,37; Ac 7:52; 1Th 2:15; Heb
11:36-37
ACC Barnes FBN JFB PNTC RWP TFG TSK
People's New Testament Commentary:
And the husbandmen took his
servants. According to the obvious design of the whole parable, this is a
lively figure for the undutiful and violent reception often given to the
prophets or other divine messengers, and the refusal to obey their message. See
Mt 23:29-31,34,37; Lu 11:47-50; 13:33,34. Compare 1Th 2:15; Re 16:6; 18:24.
Killed another. Some of the
prophets were not merely maltreated, but actually put to death.
36 Again <palin>, he sent
<apostello> other <allos> servants <doulos> more
<pleion> than the first <protos>: and <kai> they did
<poieo> unto them <autos> likewise <hosautos>. (KJV)
36 Again he sent other servants,
more than the first; and they did the same to them. (RSV)
ACC Barnes JFB TSK
37 But <de> last of all
<husteron> he sent <apostello> unto <pros> them <autos>
his <autos> son <huios>, saying <lego>, They will reverence
<entrepo> my <mou> son <huios>. (KJV)
37 Afterward he sent his son to
them, saying, 'They will respect my son.' (RSV)
ACC Barnes FBN JFB PNTC TFG TSK
People's New Testament Commentary:
Last of all he sent unto them
his son. This was the last and crowning effort of divine mercy; after which, on
the one side, all the resources, even of heavenly love, are exhausted; on the
other, the measure of sins is perfectly filled up.
38 But <de> when the
husbandmen <georgos> saw <eido> the son <huios>, they said
<epo> among <en> themselves <heautou>, This <houtos> is
<esti> the heir <kleronomos>; come <deute>, let us kill
<apokteino> him <autos>, and <kai> let us seize
<katecho> on his <autos> inheritance <kleronomia>. (KJV)
38 But when the tenants saw the
son, they said to themselves, 'This is the heir; come, let us kill him and have
his inheritance.' (RSV)
Ps 2:2,8; Mt 26:3; 27:1; Joh 11:53; Ac 4:27; Heb 1:2
GBN ACC Barnes JFB PNTC RWP TFG TSK
People's New Testament Commentary:
This is the heir. He for whom
the inheritance is meant, and to whom it will in due course rightfully arrive.
Christ is "heir of all things" (Heb 1:2).
Come, let us kill him. The very
words of Genesis (Ge 37:20) where Joseph's brethren express a similar
resolution. This resolution had actually been taken (Joh 11:53).
Let us seize on his
inheritance. If Christ prevailed, Judaism must fall; if they could destroy
Christ they could maintain their hold on the vineyard; or, in other words,
seize the inheritance. Such was their hope.
39 And <kai> they caught
<lambano> him <autos>, and cast <ekballo> him out of
<exo> the vineyard <ampelon>, and <kai> slew
<apokteino> him. (KJV)
39 And they took him and cast
him out of the vineyard, and killed him. (RSV)
Mt 26:50; Mr 14:46; Lu 22:54; Joh 18:12; Ac 2:23
ACC Barnes FBN JFB PNTC TFG TSK
People's New Testament Commentary:
Cast him out of the vineyard.
This may involve an allusion to Christ suffering "without the gate"
(Heb 13:12,13; Joh 19:17).
Slew him. This is a prophecy of
his own death at the hands of the men whom he was addressing.
40 When <hotan> the lord
<kurios> therefore <oun> of the vineyard <ampelon> cometh
<erchomai>, what <tis> will he do <poieo> unto those
<ekeinos> husbandmen <georgos>? (KJV)
40 When therefore the owner of
the vineyard comes, what will he do to those tenants?" (RSV)
Barnes FBN JFB PNTC TSK WBN
People's New Testament Commentary:
When the lord therefore . . .
cometh, what will he do? This question is addressed to the Jews, who seem to
have been so carried away by the vivid description that they answered without
seeing that they pronounced their own sentence (see Mt 21:41).
41 They say <lego> unto
him <autos>, He will miserably <kakos> destroy <apollumi>
those <autos> wicked men <kakos>, and <kai> will let out
<ekdidomi> his vineyard <ampelon> unto other <allos>
husbandmen <georgos>, which <hostis> shall render <apodidomi>
him <autos> the fruits <karpos> in <en> their <autos>
seasons <kairos>. (KJV)
41 They said to him, "He
will put those wretches to a miserable death, and let out the vineyard to other
tenants who will give him the fruits in their seasons." (RSV)
Lu 20:16; 21:24; Ac 13:46; 15:7; 18:6; 28:28; Ro 9:1-11:36; Heb 2:3
GBN ACC Barnes FBN JFB JWN PNTC RWP TFG TSK
People's New Testament Commentary:
They say unto him . . . and
will let out his vineyard to other husbandmen. Their answer is not only their
own decree of judgment upon themselves, but an unconscious prediction. The
nation was nearly destroyed in the Roman war; 1,100,000 perished in the siege
of Jerusalem; the Jewish polity was destroyed, and "another people,"
the Church of Christ, mostly Gentile aliens before, received the inheritance
and the kingdom.
42 Jesus <Iesous> saith
<lego> unto them <autos>, Did ye <anaginosko> never <oudepote>
read <anaginosko> in <en> the scriptures <graphe>, The stone
<lithos> which <hos> the builders <oikodomeo> rejected
<apodokimazo>, the same <houtos> is become <ginomai>
<eis> the head <kephale> of the corner <gonia>: this
<houtos> is <para> the Lord's <kurios> doing <ginomai>,
and <kai> it is <esti> marvellous <thaumastos> in <en>
our <hemon> eyes <ophthalmos>? (KJV)
42 Jesus said to them,
"Have you never read in the scriptures: 'The very stone which the builders
rejected has become the head of the corner; this was the Lord's doing, and it
is marvelous in our eyes'? (RSV)
Ps 118:22; Isa 28:16; Mr 12:10; Lu 20:17; Ac 4:11; Eph 2:20; 1Pe 2:6-7
GBN ACC Barnes FBN JFB JWN PNTC RWP TFG TSK WBN
People's New Testament Commentary:
The stone which the builders
rejected. "The Scripture" that speaks of this stone is Ps
118:22,23--a psalm which the Jews applied to the Messiah. Peter twice applied
it to him (Ac 4:11; 1Pe 2:7). The figure represents a stone rejected by the
builders as worthless, and then found to be the chief corner-stone of the
building. The stone is Christ, rejected by the Jewish nation, but "the
chief corner-stone," for this is what is meant by the "head of the
corner." The "corner-stone" joined two walls. Alford thinks this
is a reference to the union of Jews and Gentiles in the church.
Marvellous. That the rejected
stone should become the "chief corner-stone, elect and precious," on
which the whole structure of the spiritual temple rests [1Pe 2:6; Isa 28:16].
43 Therefore <dia> <touto>
say I <lego> unto you <humin>, <hoti> The kingdom
<basileia> of God <theos> shall be taken <airo> from
<apo> you <humon>, and <kai> given <didomi> to a nation
<ethnos> bringing forth <poieo> the fruits <karpos> thereof
<autos>. (KJV)
43 Therefore I tell you, the kingdom of God
Mt 8:12
GBN ACC Barnes FBN JFB JWN PNTC RWP TSK
People's New Testament Commentary:
Given to a nation bringing
forth the fruits. The kingdom was taken from the Jews and given to the
"chosen nation" (1Pe 2:9); not any particular nation, but those
chosen out of the nations to be a "peculiar people."
44 And <kai> whosoever
shall fall <pipto> on <epi> this <touton> stone
<lithos> shall be broken <sunthlao>: but <de> on <epi>
whomsoever <hos> <an> it shall fall <pipto>, it will grind
<likmao> him <autos> to powder <likmao>. (KJV)
44 (RSV)
Isa 8:14-15; 60:12; Da 2:44; Zec 12:3; Lu 20:18; Ro 9:33; 1Pe 2:8
GBN ACC Barnes FBN JFB JWN PNTC RWP TFG TSK WBN
People's New Testament Commentary:
Whoever shall fall on this
stone shall be broken. Two fates are named for opposers in this verse: (1)
those who fall on the stone shall be broken; (2) those on whom the stone shall
fall shall be ground to powder. While the principle is general, the special
application is to the Jewish opposers. Their falling upon the Stone (Christ)
was the ruin of their nation. When the Stone fell upon them, in the judgment he
had predicted because they rejected him, they were ground to powder in the
awful desolation that occurred about thirty-seven years later.
45 And <kai> when the
chief priests <archiereus> and <kai> Pharisees <Pharisaios>
had heard <akouo> his <autos> parables <parabole>, they
perceived <ginosko> that <hoti> he spake <lego> of
<peri> them <autos>. (KJV)
45 When the chief priests and
the Pharisees heard his parables, they perceived that he was speaking about
them. (RSV)
ACC Barnes JFB PNTC RWP TSK WBN
People's New Testament Commentary:
When the chief priests and
Pharisees had heard, etc. When the application of the parable was made, they
perceived that they were meant and that they had condemned themselves.
46 But <kai> when they
sought <zeteo> to lay hands <krateo> on him <autos>, they feared
<phobeo> the multitude <ochlos>, because <epeide> they took
<echo> him <autos> for <hos> a prophet <prophetes>.
(KJV)
46 But when they
tried to arrest him, they feared the multitudes, because they held him to be a
prophet. (RSV)
Mt 21:11; Lu 7:16; Joh 7:40
GBN ACC Barnes FBN JFB PNTC RWP TFG TSK
People's New Testament Commentary:
When they sought to lay hands
on him. Jerusalem was filled with people, and the demonstration, two days
before, on Sunday, showed that thousands of Galileans,
at least, regarded him a prophet. Hence, they find some darker and safer
way than an open assault in the day. None can oppose Christ without injury.
Even the silent opposition of indifference will cause us to be
"broken" unless repented of. To continue our opposition until the day
of grace is over will result in irretrievable ruin. Those who are "ground
to powder" are beyond hope.
I HAD EARLIER ARGUED IN ANOTHER DISSERTATION THUS;
JESUS
DECLARED IN PLAIN LANGUAGE THAT HE WAS ONLY A PROPHET AND THE SON OF MAN SO WHY
THE UNIVERSAL IDOLATRY OF DEIFYING HIM.
ANSWER;
THE PAGAN
EMPEROR CONSTANTINE COULD NOT WORSHIP A CARPENTER FROM NAZARETH HUNG ON A CROSS
BY ROMAN SOLDIERS, SO THE PAGAN COUNCIL OF NICEA HAD TO BE CONVENED AND JESUS
WAS DEIFIED!
·
Jesus was a prophet adopted
and anointed by the Almighty Creator through the hands of John the Baptist. He
was the first-born son of Joseph/Mary, the Carpenter and he had four junior
brothers and un-named number of sisters. He was purely human. He never claimed
divinity. He declared that he was the
Son of Man and finally in the Gospel of Matthew 13:57, he unequivocally
affirmed that he was a prophet. So, why deify him?
EVIL
SPIRITS ARE SUPERNATURAL BEINGS. THEY RECOGNISED JESUS AS A ‘PROPHET’ AND AS
‘THE HOLY ONE OF GOD’ BUT NEVER “GOD THE SON”
Mark 1:21-28
21 And they went into Capernaum; and straightway on
the sabbath day he entered into the synagogue, and taught.
22 And they were astonished at his doctrine: for he
taught them as one that had authority, and not as the scribes.
23 And
there was in their synagogue a man with an unclean spirit; and he cried out,
24 Saying, Let us
alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to
destroy us? I know thee who thou art, the Holy One of God.
25 And Jesus rebuked him, saying, Hold thy peace, and
come out of him.
26 And when the unclean spirit had torn him, and cried
with a loud voice, he came out of him.
27 And they were all amazed, insomuch that they
questioned among themselves, saying, What thing is this? what new doctrine is
this? for with authority commandeth he even the unclean spirits, and they do
obey him.
28 And immediately his fame spread abroad throughout
all the region round about Galilee.
From the Original King James Version
I, DR
JIDEOFO KENECHUKWU DANMBAEZE, AM ONLY A HUMAN BEING AS ARE ALL MY READERS AND
SO I AM NOT IN A POSITION TO DOUBT THAT THESE SPIRITUAL BEINGS WITH SUPERHUMAN
KNOWLEDGE WOULD BE IGNORANT OF THE TRUE NATURE OF JESUS. THEIR VERDICT SEALS
ALL THE ARGUMENT ON THE EQUALITY OF JESUS, THE CHRIST WITH THE FATHER AND HOLY
SPIRIT OF CHRISTENDOM!
QUOT ERAT DEMONSTRATUM
Make time for the Almighty Creator God in your short span of life.
ReplyDeleteIt is as simple as A B C when we come to him like innocent babies,
Who always obey all His natural laws all through their infant years
By surviving simply on His fresh oxygen, breast milk and full sleep;
Dr Jude Jideofo Kenez argues that is possible since there is only:
• One created universe, of which we all share its amenities,
• One earth, on which we all stand, walk about, plant on, harvest from,
. Bury our dead, build our physical structures, and depend on for our food,
• One atmospheric air that all living things breathe from to live,
• One rainfall that provides the water for all plants and animals,
• One sun and a moon that illuminate the world day and night,
• One anatomy and physiology that ensures our survival or death,
• He is responsible for all we can think, say, hear, feel and see!
. He deserves our eternal gratitude, obedience and loyalty as heirs.
. A discovery of all the natural and eternal laws in creation and full obedience to all of them is the lifestyle that guides the true sons and daughters of the Almighty Creator of the universe who we now designate as genuine crusaders for global spiritual reorientation for a lasting world peace for our global village!
SEE:
https://sites.google.com/site/sanitationforglobalpeace/ten-foundation-verses-of-the-animator-international-1
Dr. Jideofo Kenechukwu Danmbaezue
a.k.a. Rev. Prof. J. J. Kenez, D.Sc.
The Humble Vessel of the Holy Spirit of
the Almighty Creator of the Universe
IS IT NOT FUNNY HOW MONEY CHANGES VALUE AT VARYING PLACES AND HYPOCRITICAL HOW AT DIFFERENT CIRCUMSTANCES WE DEMONSTRATE THAT THERE ARE NO TRUE WORSHIPPERS OF THE ALMIGHTY CREATOR
ReplyDelete1. Funny how a $20.00 bill looks so big when
you take it to church, but so small when you
take it to the mall.
2. Funny how big an hour serving God looks and
how small 60 minutes are when spent
watching television, playing sports, sleeping
or taking a lunch break.
3. Funny how long a couple of hours spent at
church are but how short they are when
watching a good movie.
4. Funny how we get thrilled when a football
game goes into overtime, but we complain
when a sermon is longer than the regular
time.
5. Funny how laborious it is to read a chapter in
the Bible and how easy it is to read 200-300
pages of a best selling novel.
6. Funny how we believe what newspapers say,
but question what the Bible says.
7. Funny how people scramble to get a front
seat at a concert, but scramble to get a
back seat at the church service.
8. Funny how we cannot fit a gospel meeting
into our schedule with our yearly planner but
we can schedule for other events at a
moment's notice.
9. Funny how we look forward to that big date
on Friday night, but complain about getting
up for church on Sunday morning.
10. Funny how we are rarely late to work, but
always late to church.
11. Funny how we call God our Father and Jesus
our brother, but find it hard to introduce
them to our family.
12. Funny how small our sins seem, but how big
their sins are.
13. Funny how we demand justice for others, but
expect mercy from God.
14. Funny how much difficulty some have learning
the gospel well enough to tell others, but
how simple it is to understand and explain the
latest gossip about someone else.
15. Funny how we can't think of anything to say
when we pray, but don't have any difficulty
thinking of things to talk about to a friend.
16. Funny how we are so quick to take directions
from a total stranger when we are lost, but
are hesitant to take God's direction for our
lives.
17. Funny how so many church goers sing "Standing on the
promises" but all they do is sit on the premises.
18. Funny how people want God to answer their
prayers, but refuse to listen to His counsel.
19. Funny how we sing about heaven, but live
only for today.
20. Funny how people think they are going to
Heaven but don't think there is a Hell.
21. Funny how it is okay to blame God for evil
and suffering in the world, but it is not
necessary to thank Him for what is good and
pleasant.
22. Funny how when something goes wrong, we
cry, "Lord, why me?" but when something
goes right, we think, "Hey, it must be me!"
---from God Vine Unknown Author
SEE:
https://sites.google.com/site/sanitationforglobalpeace/ten-foundation-verses-of-the-animator-international-1
Dr. Jideofo Kenechukwu Danmbaezue
a.k.a. Rev. Prof. J. J. Kenez, D.Sc.
The Humble Vessel of the Holy Spirit of
the Almighty Creator of the Universe
AGUNABU POSTS THE GREATEST DIATRIBE ON THE IDOLATROUS PAPACY IN ROME
ReplyDeleteTHE DIE IS CAST AND NOW IT IS YOU SHALL KNOW THE TRUTH AND DECIDE TO LEAVE A SHIP HEADING FOR A DESTRUCTIVE SHIPWRECK
My dearly beloved,
YOU SHALL KNOW THE TRUTH AND THE TRUTH WILL SET YOU FREE JESUS THE CHRIST said .. and here is it...in plain video.. the new pope worships Satan now
Watch this video and know that those who know Italian language have decoded our present pope as the real Anti-Christ.
http://youtu.be/0igdzymnfjw
Or this other one
http://www.youtube.com/watch?v=fjgIiUkb45Y
Then analyse this one
http://www.youtube.com/watch?v=q4_gFtyRT68
I have nothing to add. If you like watch other videos on the same channel to see that what we have had in Rome all along is not what Christ Jesus founded.
DO YOU WANT A GOOD LAUGH ON HOW TELEVISION EVANGELIST PERFORM FAKE MIRACLES OR FALSE SIGNS AND WONDERS; WITH THE POWER OF DARKNESS ..THEN WATCH THIS VIDEO
http://www.youtube.com/watch?v=4JGUFmY9gIE
And also this one or others on that channel…
http://www.youtube.com/watch?v=V-XT63itQBg
A CONCISE PRECIS OF WHAT I S M STANDS FOR
ReplyDeleteThe definition of TRUE RELIGION given by James the Apostle in Chapter 1 verses 19 – 27 succinctly describes the objectives of ISM, (verse 27 in particular):
“v.19: Remember this, my dear brothers! Everyone must be quick to listen, but slow to speak and slow to become angry.
v.20: Man’s anger does not achieve God’s righteous purpose.
v.21: So get rid of every filthy habit and all wicked conduct. Submit to God and accept the word that He plants in your hearts, which is able to save you.
v.22: Do not deceive yourselves by just listening to His word; instead, put it into practice.
v.23: Whoever listens to the word but does not put it into practice is like a man who looks in a mirror and sees himself as he is.
v.24: He takes a good look at himself and then goes away and at once forgets what he looks like.
v.25: But whoever looks closely into the perfect law that sets people free, who keeps on paying attention to it and does not simply listen and then forget it, but puts it into practice—that person will be blessed by God in what he does.
v.26: Does anyone think he is religious? If he does not control his tongue, his religion is worthless and he deceives himself.
v.27: What God the Father considers to be pure and genuine religion is this: to take care of orphans and widows in their suffering and to keep oneself from being corrupted by the world.”
In I.S.M, we neither preach doctrines nor dogmas or the traditions of any ethnic group! Rather each of as a true disciple of Patriarch Enoch is encouraged to search for the laws in nature and our hearts so as to contribute genuine and rational bases for the altruistic unification of all psycho-religious and socio-political ideologies in existence today! This is possible when only reason; not emotion guides our search! Do you want to be a wise and respected Kenezian? Then think for yourself and learn from the wisest men in history!
One such figure is King Solomon, the Wise, who is credited to have got it merely as an answer to a humble prayer! Imitate him! And to really appreciate the depth of King Solomon’s wisdom, let me equally introduce you to the wise assertions he made regarding death and the reward of living a righteous life like our great Patriarch Enoch. No one else has so authoritatively spoken of them! Turn to Chapter One of the same book “The Wisdom of Solomon” and read verses 12–16, and conclude with “The Destiny of the Righteous” in Chapter 3, verses 1–9:
“GOD DID NOT CREATE DEATH”
v.12: Do not bring on your own death by sinful actions.
v.13: God did not invent death, and when living creatures die, it gives him no pleasure.
v.14: He created everything so that it might continue to exist, and everything he created is wholesome and good. There is no deadly poison in it. No, death does not rule this world,
v.15: for God’s justice does not die,
v.16: Ungodly people have brought death on themselves by the things they have said and done. They yearn for death as if it were a lover. They have gone into partnership with death, and; it is just what they deserve”.
And now to complete the seven course meal I have been serving you right from the prologue to this page, see the Destiny of the Righteous, the Eternal Wisdom of living a simple lifestyle and Reward for pleasing the Almighty! This is the target for all devout Kenezians.
ReplyDeleteTHE DESTINY OF THE RIGHTEOUS
v.1: But righteous people are protected by God and will never suffer torment.
v.2: It is a foolish mistake to think that righteous people die and that their death is a terrible evil.
v.3: They leave us, but it is not a disaster. In fact, the righteous are at peace.
v.4: It might appear that they have suffered punishment, but they have the confident hope of immortality.
vv.5-6; Their sufferings were light compared with the blessings they will receive. God has tested them, like gold in a furnace, and found tem worthy to be with him. He has accepted them, just as he accepts the sacrifices, which his worshippers burn on the altar.
v.7: When God comes to reward the righteous, they will blaze out against the wicked lie fire in dry straw.
v.8: They will rule over nations and peoples, and the Lord will be their King for ever.
v.9: Those who have put their trust in God will come to understand the truth of his ways. Those who have been faithful will live with Him in his love, for he is kind and merciful to the ones whom he has chosen.”
Replace the word ‘righteous’ with ‘kenezians’ and you would have established the real mission of this dissertation! I S M ethics/wisdom come from the Author of Life!
And so, my dear student of ISM, you too can aspire to sainthood! All it entails is finding out the natural laws that Papa Enoch obeyed that merited him that eternal abode with the Creator of this universe.
You do not have to go far to find out any of these natural laws! Do you know why? There are already written in your hearts as the inborn CONSCIENCE, which the Almighty Creator bestows on each and every one of us. See it for yourself, by reading Hebrews 8: 7 –13: Take special note of vv.10 –12 when you’re reading that passage! You have to find this reference for yourself, so that we can go on to serve you the main dish! I am sure that there are other theosophical treatises that equate the writings of King Solomon and the Good News of the Master of all times, Jesus the Christ. However these are the ones I was so exposed to in my youth that I can’t think of anyone else that has given me the simplest reasons for living a good life!
The secret of Enoch was that he had no idols. He did not worship these idols:
• SELF-PRIDE,
• LOVE-OF-MONEY,
• INDULGENCE-IN-EROTIC-PLEASURES,
• LUST-FOR-POWER,
• LIVE-TO-EAT FOOD &
• INDULGE-IN-ALCOHOL.
Rather, he obeyed all the natural laws he could decipher;
• WAS LOYAL TO THE CREATOR OF HIS PARENTS,
• WAS HOLY, HUMANE AND HUMBLE,
• LOVED HIS FELLOW HUMAN BEINGS,
• TOOK CARE OF THEIR NEEDS,
• DEFENDED ORPHANS & WIDOWS AND
• SHOWED HIS CONCERN FOR ALL CREATURES OF GOD.
A simple and uncomplicated life on this planet Earth will merit you the same reward HE got! Imitate him in thoughts, words and deeds. That is exactly I.S. M! You may have your favourites, just like I do. So long as you can religiously decipher and observe all the equitable, positive and universal laws in nature, you are truly qualified for this spiritual fellowship for scientists who are also referred to as ‘Integrational Spiritan Movement’ a.k.a. ‘Kenezianism’ that translates into a peaceful world religion that our global village is in dire need of now. PROPAGATE IT. GO AHEAD, BUT REMEMBER THAT THE BOTTOM LINE IN I S M IS OBEDIENCE TO NATURAL LAWS!
----Birthday Gift from Dr J. K. Danmbaezue 11th March 1997.
ALTRUISM IS NEXT TO SELF FULFILLMENT AND HAPPINESS FOR ALL
ReplyDeleteI S M IS A PRACTICAL FELLOWSHIP FOR NATURAL SCIENTISTS
PRACTICUM 001
A group of 50 people with name tags attended an ISM seminar that our Animator International, Dr Jideofo Kenechukwu Danmbaezue chaired.
• After pleasantries the Guest Speaker started giving each one a balloon and asked each attendee to write his/her name on it using marker pens he provided.
• Then all the balloons were collected and put in another room.
• Now these delegates were let in that room and asked to find the balloon which had their name on it, within 5 minutes. Everyone was frantically searching for their name, colliding with each other, pushing around others and there was utter chaos.
• At the end of 5 minutes no one could find their own balloon.
• Then, the Seminar Speaker now asked each one to randomly collect a balloon and give it to the person whose name was written on it.
• Within minutes everyone had his or her own balloon.
• Thereafter, the speaker began his talk by saying the following;
• Exactly this is what is happening in our individual lives. Everyone is frantically looking for happiness all around, not knowing where it is. Our happiness lies in the happiness of other people. Give them their happiness; you will get your own. And this is the purpose of human life.
• Sharing what you have especially knowledge, love and time with others is the beginning of ONE ALMIGHTY CREATOR, ONE CREATED UNIVERSE, ONE HUMAN FAMILY
• This practicum is the theory and practice of the motto of INTEGRATIONAL SPIRITAN MOVEMENT in action.
• Be inspired to practice it daily and become a true Kenezian today.
Your Chief Servant ………….. Rev. Prof. J. J. Kenez, D.Sc. in Psychometrics
PRACTICUM 002
YOUR VALUE IN THE EYES OF THE ALMIGHTY CREATOR THAT WE WORSHIP IS GOLDEN AND PRICELESS FOR WE ARE HIS HEIRS.
“A well-known speaker started off his seminar by holding up a $20 bill. In the room of 200, he asked,
• "Who would like this $20 bill?" All hands started going up.
• He said, "I am going to give this $20 to one of you but first, let me do this”. He proceeded to crumple the dollar bill up.
• He then asked, "Who still wants it?" Still the hands were up in the air. "Well," he replied, "what if I do this?"
• And he dropped it on the ground and started to grind it into the floor with his shoe. He picked it up, now all crumpled and dirty.
• "Now who still wants it?" Still the hands went into the air.
• "My friends, you have all learned a very valuable lesson. No matter what I did to the money, you still wanted it because it did not decrease in value. It was still worth $20.
• Many times in our lives, we are dropped, crumpled and grounded into the dirt by the decisions we make and the circumstances that come our way. We feel as though we are worthless. But no matter what has happened or what will happen, you will never lose your value in God's eyes. To Him, dirty or clean, crumpled or finely creased, you are still priceless to Him.”
That is ISM or KENEZIANISM in practice! I hope you cherish these words of wisdom of an Unknown Author I found in the Internet!