HOLY
SPIRIT GIVES DR KENEZ THE DIVINE AND SCIENTIFIC EXPLANATION OF HUMAN CONCUPISENCE
Now is exactly 10/17/2016 5:09:25 AM on Monday, October 17,
2016 as both the Church Electronic Bell chimed, followed by the Human Blowing
of the Military Beagle as I live equidistant to both at Federal Housing Estate,
Trans-Ekulu, Enugu.
I had spent sixty minutes browsing the
Internet, got tired of the oppressiveness world news tit-bits and the depravity
of the average human reports of human tragedies all around the globe, switched
off, went to see whether I could still grab an hour’s sleep before my family
wakes up. I tossed around for a while as sleep refused to come around also,
then came this surprise inspiration or conclusive revelation or dissertation
came tumbling down as usual. My small computing room/clinic was next door, and
I rushed as Archimedes did, IN MY BIRTH SUIT to type it out before it
disappears! That has been the practice since 1991!
“MY SON, GOODNESS OR ITS OPPOSITE
EXISTS IN HUMAN BEINGS AS YOU SCIENTISTS DESCRIBE GENOTYPES AND PHENOTYPES” end of dictation! The rest will be painstakingly assembled during the
next thiety days! I returned to bed, a naked Adam, protected by the darkness in
my bedroom as I had switched off the computer light. Of
course there was NO CURRENT FROM OUR EEDC/ELECTRICITY suppliers, as is usual !
Good Computers and Laptops have stored
power!
PLEASE, DO NOT EXPECT THE FULL
PAPER UNTIL MONTH END ooo
WE MUST FIRST DETERMINE WHETHER
SATAN WAS PARTY TO THE ENCODING OF THE GENES OF ADAM AND EVE! WAS THE SERPENT A
SON OFGOD WHICH ENTITLED TO BE PART OF “LET US MAKE MAN IN OUR OWN IMAGE AND
LIKENESS?” … YES, HE DEFINITELY WAS! WHERE IS THE EVIDENCE? .. Jon 1 verses 6 –
21 ;
6 ¶ Now there was a day
<yowm> when the sons <ben> of God <'elohiym> came <bow'>
to present <yatsab> themselves before the LORD <Y@hovah>, and Satan
<satan> came <bow'> also among <tavek> them. {Satan: Heb. the
adversary} {among: Heb. in the midst of} (KJV)
6 ¶ Now there was a day when the sons of God
came to present themselves before the LORD, and Satan also came among them.
(RSV)
1Ki 22:19; 1Ch 21:1; Job 2:1; 38:7; Re 12:9-10
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7 And the LORD <Y@hovah> said
<'amar> unto Satan <satan>, Whence <'aiyn> comest
<bow'> thou? Then Satan <satan> answered <`anah> the LORD
<Y@hovah>, and said <'amar>, From going to and fro <shuwt> in
the earth <'erets>, and from walking up and down <halak> in it.
(KJV)
7 The LORD said to Satan, "Whence have
you come?" Satan answered the LORD, "From going to and fro on the
earth, and from walking up and down on it." (RSV)
Job 2:2; Mt 12:43; 1Pe 5:8
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8 And the LORD <Y@hovah> said
<'amar> unto Satan <satan>, Hast thou considered <suwm>
<leb> my servant <`ebed> Job <'Iyowb>, that there is none
like him in the earth <'erets>, a perfect <tam> and an upright
<yashar> man <'iysh>, one that feareth <yare'> God
<'elohiym>, and escheweth <cuwr> evil <ra`>? {considered:
Heb. set thy heart on} (KJV)
8 And the LORD said to Satan, "Have you
considered my servant Job, that there is none like him on the earth, a
blameless and upright man, who fears God and turns away from evil?" (RSV)
Job 1:1; 2:3
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9 Then Satan <satan> answered
<`anah> the LORD <Y@hovah>, and said <'amar>, Doth Job
<'Iyowb> fear <yare'> God <'elohiym> for nought
<chinnam>? (KJV)
9 Then Satan answered the LORD, "Does Job
fear God for nought? (RSV)
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10 Hast not thou made an hedge <suwk>
about him, and about <b@`ad> his house <bayith>, and about all that
he hath on every side <cabiyb>? thou hast blessed <barak> the work
<ma`aseh> of his hands <yad>, and his substance <miqneh> is
increased <parats> in the land <'erets>. {substance: or, cattle}
(KJV)
10 Hast thou not put a hedge about him and his
house and all that he has, on every side? Thou hast blessed the work of his
hands, and his possessions have increased in the land. (RSV)
Job 29:2-6; Ps 34:7; 128:1-2; Pr
10:22; Isa 5:2
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11 But <'uwlam> put forth
<shalach> thine hand <yad> now, and touch <naga`> all that he
hath, and he will curse <barak> <lo'> thee to thy face
<paniym>. {and he...: Heb. if he curse thee not to thy face} (KJV)
11 But put forth thy hand now, and touch all
that he has, and he will curse thee to thy face." (RSV)
Job 2:5; 19:21; Isa 8:21; Mal 3:13-14
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12 And the LORD <Y@hovah> said
<'amar> unto Satan <satan>, Behold, all that he hath is in thy
power <yad>; only upon himself put not forth <shalach> thine hand
<yad>. So Satan <satan> went forth <yatsa'> from the presence
<paniym> of the LORD <Y@hovah>. {power: Heb. hand} (KJV)
12 And the LORD said to Satan, "Behold,
all that he has is in your power; only upon himself do not put forth your
hand." So Satan went forth from the presence of the LORD. (RSV)
Ge 16:6
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13 ¶ And there was a day <yowm> when his
sons <ben> and his daughters <bath> were eating <'akal> and
drinking <shathah> wine <yayin> in their eldest <b@kowr>
brother's <'ach> house <bayith>: (KJV)
13 ¶ Now there was a day when his sons and
daughters were eating and drinking wine in their eldest brother's house; (RSV)
Ec 9:12
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14 And there came <bow'> a messenger
<mal'ak> unto Job <'Iyowb>, and said <'amar>, The oxen
<baqar> were plowing <charash>, and the asses <'athown>
feeding <ra`ah> beside <yad> them: (KJV)
14 and there came a messenger to Job, and
said, "The oxen were plowing and the asses feeding beside them; (RSV)
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15 And the Sabeans <Sh@ba'> fell
<naphal> upon them, and took them away <laqach>; yea, they have
slain <nakah> the servants <na`ar> with the edge <peh> of the
sword <chereb>; and I only am escaped <malat> alone to tell
<nagad> thee. (KJV)
15 and the Sabeans fell upon them and took
them, and slew the servants with the edge of the sword; and I alone have
escaped to tell you." (RSV)
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16 While he was yet speaking <dabar>,
there came <bow'> also another, and said <'amar>, The fire
<'esh> of God <'elohiym> is fallen <naphal> from heaven
<shamayim>, and hath burned up <ba`ar> the sheep <tso'n>, and
the servants <na`ar>, and consumed <'akal> them; and I only am
escaped <malat> alone to tell <nagad> thee. {The fire...: or, A
great fire} (KJV)
16 While he was yet speaking, there came
another, and said, "The fire of God fell from heaven and burned up the
sheep and the servants, and consumed them; and I alone have escaped to tell
you." (RSV)
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17 While he was yet speaking <dabar>,
there came <bow'> also another, and said <'amar>, The Chaldeans
<Kasdiy> made out <suwm> three <shalowsh> bands
<ro'sh>, and fell <pashat> upon the camels <gamal>, and have
carried them away <laqach>, yea, and slain <nakah> the servants
<na`ar> with the edge <peh> of the sword <chereb>; and I only
am escaped <malat> alone to tell <nagad> thee. {fell: Heb. rushed}
(KJV)
17 While he was yet speaking, there came
another, and said, "The Chaldeans formed three companies, and made a raid
upon the camels and took them, and slew the servants with the edge of the
sword; and I alone have escaped to tell you." (RSV)
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18 While he was yet speaking
<dabar>, there came <bow'> also another, and said <'amar>,
Thy sons <ben> and thy daughters <bath> were eating <'akal>
and drinking <shathah> wine <yayin> in their eldest <b@kowr>
brother's <'ach> house <bayith>: (KJV)
18 While he was yet speaking, there came
another, and said, "Your sons and daughters were eating and drinking wine
in their eldest brother's house; (RSV)
Job 1:4,13
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19 And, behold, there came <bow'> a
great <gadowl> wind <ruwach> from <`eber> the wilderness
<midbar>, and smote <naga`> the four <'arba`> corners
<pinnah> of the house <bayith>, and it fell <naphal> upon the
young men <na`ar>, and they are dead <muwth>; and I only am escaped
<malat> alone to tell <nagad> thee. {from...: Heb. from aside, etc}
(KJV)
19 and behold, a great wind came across the
wilderness, and struck the four corners of the house, and it fell upon the
young people, and they are dead; and I alone have escaped to tell you."
(RSV)
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20 ¶ Then Job <'Iyowb> arose
<quwm>, and rent <qara`> his mantle <m@`iyl>, and shaved
<gazaz> his head <ro'sh>, and fell down <naphal> upon the
ground <'erets>, and worshipped <shachah>, {mantle: or, robe} (KJV)
20 ¶ Then Job arose, and rent his robe, and
shaved his head, and fell upon the ground, and worshiped. (RSV)
Ge 37:29,34; Ezr 9:3; 1Pe 5:6
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21 And said <'amar>, Naked
<`arowm> came I out <yatsa'> of my mother's <'em> womb
<beten>, and naked <`arowm> shall I return <shuwb> thither:
the LORD <Y@hovah> gave <nathan>, and the LORD <Y@hovah> hath
taken away <laqach>; blessed <barak> be the name <shem> of
the LORD <Y@hovah>. (KJV)
21 And he said, "Naked I came from my
mother's womb, and naked shall I return; the LORD gave, and the LORD has taken
away; blessed be the name of the LORD." (RSV)
Ps 49:17; Ec 5:15,19; Mt 20:15;
Eph 5:20; 1Th 5:18; 1Ti 6:7; Jas 1:17
A DEMONSTRATION OF THE FIRST
DISOBEDIENCE AND ITS AFTERMATH DOWN TO CAIN & ABEL IS A PROOF
1 ¶ Now the serpent <nachash> was
<hayah> more subtil <`aruwm> than any beast <chay> of the
field <sadeh> which the LORD <Y@hovah> God <'elohiym> had
made <`asah>. And he said <'amar> unto the woman <'ishshah>,
Yea <'aph>, hath God <'elohiym> said <'amar>, Ye shall not
eat <'akal> of every tree <`ets> of the garden <gan>?
{Yea...: Heb. Yea, because, etc.} (KJV)
1 ¶
Now the serpent was more subtle than any other wild creature that the LORD God
had made. He said to the woman, "Did God say, 'You shall not eat of any
tree of the garden'?" (RSV)
1Ch 21:1; Mt 10:16; 2Co 11:3; Re 12:9;
20:2,10
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2
And the woman <'ishshah> said <'amar> unto the serpent
<nachash>, We may eat <'akal> of the fruit <p@riy> of the
trees <`ets> of the garden <gan>: (KJV)
2
And the woman said to the serpent, "We may eat of the fruit of the trees
of the garden; (RSV)
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3
But of the fruit <p@riy> of the tree <`ets> which is in the midst
<tavek> of the garden <gan>, God <'elohiym> hath said
<'amar>, Ye shall not eat <'akal> of it, neither shall ye touch
<naga`> it, lest <pen> ye die <muwth>. (KJV)
3
but God said, 'You shall not eat of the fruit of the tree which is in the midst
of the garden, neither shall you touch it, lest you die.'" (RSV)
Ge 2:17; Ex 19:12-13
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4
And the serpent <nachash> said <'amar> unto the woman
<'ishshah>, Ye shall not surely <muwth> die <muwth>: (KJV)
4
But the serpent said to the woman, "You will not die. (RSV)
Ge 3:13; Joh 8:44; 2Co 11:3; 1Ti 2:14
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5
For God <'elohiym> doth know <yada`> that in the day <yowm>
ye eat <'akal> thereof, then your eyes <`ayin> shall be opened
<paqach>, and ye shall be as gods <'elohiym>, knowing <yada`>
good <towb> and evil <ra`>. (KJV)
5
For God knows that when you eat of it your eyes will be opened, and you will be
like God, knowing good and evil." (RSV)
Ge 3:7; Ac 26:18
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6 ¶
And when the woman <'ishshah> saw <ra'ah> that the tree
<`ets> was good <towb> for food <ma'akal>, and that it <huw'>
was pleasant <ta'avah> to the eyes <`ayin>, and a tree <`ets>
to be desired <chamad> to make one wise <sakal>, she took
<laqach> of the fruit thereof <p@riy>, and did eat <'akal>,
and gave <nathan> also <gam> unto her husband <'iysh> with
her; and he did eat <'akal>. {pleasant: Heb. a desire} (KJV)
6 ¶
So when the woman saw that the tree was good for food, and that it was a
delight to the eyes, and that the tree was to be desired to make one wise, she
took of its fruit and ate; and she also gave some to her husband, and he ate.
(RSV)
Ge 3:12,17; 1Ti 2:14; 1Jo 2:16
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7
And the eyes <`ayin> of them both <sh@nayim> were opened
<paqach>, and they <hem> knew <yada`> that they were naked
<`eyrom>; and they sewed <taphar> fig <t@'en> leaves
<`aleh> together <taphar>, and made themselves <`asah> aprons
<chagowr>. {aprons: or, things to gird about} (KJV)
7
Then the eyes of both were opened, and they knew that they were naked; and they
sewed fig leaves together and made themselves aprons. (RSV)
Ge 2:25; 3:5
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8
And they heard <shama`> the voice <qowl> of the LORD
<Y@hovah> God <'elohiym> walking <halak> in the garden
<gan> in the cool <ruwach> of the day <yowm>: and Adam <'adam>
and his wife <'ishshah> hid themselves <chaba'> from the presence
<paniym> of the LORD <Y@hovah> God <'elohiym> amongst
<tavek> the trees <`ets> of the garden <gan>. {cool: Heb.
wind} (KJV)
8
And they heard the sound of the LORD God walking in the garden in the cool of
the day, and the man and his wife hid themselves from the presence of the LORD
God among the trees of the garden. (RSV)
Job 31:33; 38:1; Jer 23:24; Am 9:3
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9 ¶
And the LORD <Y@hovah> God <'elohiym> called <qara'> unto
Adam <'adam>, and said <'amar> unto him, Where art thou
<'ay>? (KJV)
9 ¶
But the LORD God called to the man, and said to him, "Where are you?"
(RSV)
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10
And he said <'amar>, I heard <shama`> thy voice <qowl> in the
garden <gan>, and I was afraid <yare'>, because I <'anokiy>
was naked <`eyrom>; and I hid myself <chaba'>. (KJV)
10
And he said, "I heard the sound of thee in the garden, and I was afraid,
because I was naked; and I hid myself." (RSV)
Ge 2:25; Ex 3:6; 1Jo 3:20
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11 ¶
And he said <'amar>, Who <miy> told <nagad> thee that thou
wast naked <`eyrom>? Hast thou eaten <'akal> of the tree
<`ets>, whereof I commanded thee <tsavah> that thou shouldest not
<biltiy> eat <'akal>? (KJV)
11 ¶
He said, "Who told you that you were naked? Have you eaten of the tree of
which I commanded you not to eat?" (RSV)
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12
And the man <'adam> said <'amar>, The woman <'ishshah> whom
thou gavest <nathan> to be with me <`immad>, she <huw'> gave
<nathan> me of the tree <`ets>, and I did eat <'akal>. (KJV)
12
The man said, "The woman whom thou gavest to be with me, she gave me fruit
of the tree, and I ate." (RSV)
Ge 2:18; Job 31:33; Pr 28:13
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13
And the LORD <Y@hovah> God <'elohiym> said <'amar> unto the
woman <'ishshah>, What is this that thou hast done <`asah>? And the
woman <'ishshah> said <'amar>, The serpent <nachash> beguiled
me <nasha'>, and I did eat <'akal>. (KJV)
13
Then the LORD God said to the woman, "What is this that you have
done?" The woman said, "The serpent beguiled me, and I ate."
(RSV)
Ge 3:4; 2Co 11:3; 1Ti 2:14
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14 ¶
And the LORD <Y@hovah> God <'elohiym> said <'amar> unto the
serpent <nachash>, Because thou <'attah> hast done <`asah>
this, thou art cursed <'arar> above all cattle <b@hemah>, and above
every beast <chay> of the field <sadeh>; upon thy belly
<gachown> shalt thou go <yalak>, and dust <`aphar> shalt thou
eat <'akal> all the days <yowm> of thy life <chay>: (KJV)
14 ¶
The LORD God said to the serpent, "Because you have done this, cursed are
you above all cattle, and above all wild animals; upon your belly you shall go,
and dust you shall eat all the days of your life. (RSV)
Ex 21:29,32; Isa 65:25; Mic 7:17
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15
And I will put <shiyth> enmity <'eybah> between thee and the woman
<'ishshah>, and between thy seed <zera`> and her seed
<zera`>; it shall bruise <shuwph> thy head <ro'sh>, and thou
shalt bruise <shuwph> his heel <`aqeb>. (KJV)
15 I
will put enmity between you and the woman, and between your seed and her seed;
he shall bruise your head, and you shall bruise his heel." (RSV)
Ps 132:11; Isa 7:14; Mic 5:3; Mt 1:23,25; 3:7; 13:38; 23:33; Lu 1:31,34-35; Joh 8:44; Ac 13:10; Ro 16:20; Ga 4:4; Col 2:15; Heb 2:14;
1Jo 3:8; 5:5; Re 12:7,17
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16 ¶
Unto the woman <'ishshah> he said <'amar>, I will greatly
<rabah> multiply <rabah> thy sorrow <`itstsabown> and thy
conception <herown>; in sorrow <`etseb> thou shalt bring forth
<yalad> children <ben>; and thy desire <t@shuwqah> shall be
to thy husband <'iysh>, and he shall rule <mashal> over thee. {to
thy...: or, subject to thy husband} (KJV)
16 ¶
To the woman he said, "I will greatly multiply your pain in childbearing;
in pain you shall bring forth children, yet your desire shall be for your husband,
and he shall rule over you." (RSV)
Ge 4:7; Ps 48:6; Isa 13:8; 21:3; Joh 16:21; 1Co 11:3; 14:34; Eph 5:22-24; 1Ti 2:11-12,15; Tit 2:5; 1Pe 3:1,5-6
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17 ¶
And unto Adam <'Adam> he said <'amar>, Because thou hast hearkened
<shama`> unto the voice <qowl> of thy wife <'ishshah>, and
hast eaten <'akal> of the tree <`ets>, of which <'aher> I
commanded thee <tsavah>, saying <'amar>, Thou shalt not eat
<'akal> of it: cursed <'arar> is the ground <'adamah> for thy
sake; in sorrow <`itstsabown> shalt thou eat <'akal> of it all
<kol> the days <yowm> of thy life <chay>; (KJV)
17 ¶
And to Adam he said, "Because you have listened to the voice of your wife,
and have eaten of the tree of which I commanded you, 'You shall not eat of it,'
cursed is the ground because of you; in toil you shall eat of it all the days
of your life; (RSV)
Ge 2:17; 3:6; 1Sa
15:23; Job 5:7; Ec 1:2-3; 2:23; Isa 24:5-6; Ro 8:20-22
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18 Thorns also
<qowts> and thistles <dardar> shall it bring forth <tsamach>
to thee; and thou shalt eat <'akal> the herb <`eseb> of the field
<sadeh>; {bring...: Heb. cause to bud} (KJV)
18
thorns and thistles it shall bring forth to you; and you shall eat the plants
of the field. (RSV)
Job 31:40; Ps 104:14
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19
In the sweat <ze`ah> of thy face <'aph> shalt thou eat
<'akal> bread <lechem>, till <`ad> thou return <shuwb>
unto the ground <'adamah>; for out of it wast thou taken <laqach>:
for dust <`aphar> thou <'attah> art, and unto dust <`aphar>
shalt thou return <shuwb>. (KJV)
19
In the sweat of your face you shall eat bread till you return to the ground,
for out of it you were taken; you are dust, and to dust you shall return."
(RSV)
Ge 2:7; 5:5; Job 21:26; 34:15; Ps 104:29;
Ec 1:13; 3:20; 12:7; Ro 5:12; 2Th 3:10; Heb 9:27
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20 ¶
And Adam <'adam> called <qara'> his wife's <'ishshah> name
<shem> Eve <Chavvah>; because she was the mother <'em> of all
living <chay>. {Eve: Heb. Chavah: that is Living} (KJV)
20 ¶
The man called his wife's name Eve, because she was the mother of all living.
(RSV)
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21 ¶
Unto Adam <'adam> also and to his wife <'ishshah> did the LORD
<Y@hovah> God <'elohiym> make <`asah> coats <k@thoneth>
of skins <`owr>, and clothed them <labash>. (KJV)
21 ¶
And the LORD God made for Adam and for his wife garments of skins, and clothed
them. (RSV)
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22 ¶
And the LORD <Y@hovah> God <'elohiym> said <'amar>, Behold
<hen>, the man <'adam> is become as one <'echad> of us, to
know <yada`> good <towb> and evil <ra`>: and now, lest he put
forth <shalach> his hand <yad>, and take <laqach> also of the
tree <`ets> of life <chay>, and eat <'akal>, and live
<chayay> for ever <`owlam>: (KJV)
22 ¶
Then the LORD God said, "Behold, the man has become like one of us,
knowing good and evil; and now, lest he put forth his hand and take also of the
tree of life, and eat, and live for ever"-- (RSV)
Ge 2:9; 3:5; Isa 19:12; 47:12-13; Jer 22:23
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23
Therefore the LORD <Y@hovah> God <'elohiym> sent him forth
<shalach> from the garden <gan> of Eden <`Eden>, to till
<`abad> the ground <'adamah> from whence he was taken
<laqach>. (KJV)
23
therefore the LORD God sent him forth from the garden of Eden, to till the
ground from which he was taken. (RSV)
Ge 4:2; 9:20
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24
So he drove out <garash> the man <'adam>; and he placed
<shakan> at the east <qedem> of the garden <gan> of Eden <`Eden> Cherubims
<k@ruwb>, and a flaming <lahat> sword <chereb> which turned
every way <haphak>, to keep <shamar> the way <derek> of the
tree <`ets> of life <chay>. (KJV)
24
He drove out the man; and at the east of the garden of Eden he placed the
cherubim, and a flaming sword which turned every way, to guard the way to the
tree of life. (RSV)
Ge 2:8-9; Ps 104:4; Eze 31:3,11; Heb 1:7
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ReplyDeleteJude Danmbaezue I AM NOT A FANATICAL BIBLE SCHOLAR, BUT I SPENT MY FIRST 35 YEARS STUDYING IT, .... AND HAD AN ALPHA IN IT @ AGE 17 GRADE BY UNIVERSITY OF LONDON "G C E O'LEVEL" AS FAR BACK AS JANUARY ,1966 . so authoritatively POSIT THAT WHENEVER A MAN IS RAPED or SEXUALLY HARASSED, HE LOSES A VERY PORTENT GIFT,,,, POWER ..or ,,, GOD-GIVEN TALENT, let's start Adam's Loss of Friendship of his Creator followed by Loss of Divine Immortality ..... see THE BOOK OF GENESIS Chapter 3 verse 6 ...............................................................................................................................RSV.....6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. (RSV)
TO DELILAH ...............SAMSON LOST HIS INVINCIBILITY IN BATTLE, TO BATHSHEBA ................................... KING DAVID LOST HIS CROWN TO THE QUEEN OF SHEBA ..... KING SOLOMON LOST HIS WISDOM and finally TO DR DELORES. E MACK..SIR KENEZ OO7 LOST HIS FIRST CLASS HONOURS DEGREE IN PSYCHOLOGY, even though he survived the seductions ... HIS GRADES WERE MESSED UP ! men are atimes victims of sexual assults as these examples demonstrate. it is not onlywomen that areraped ! ! !